Does thou shalt not kill include pmouse11/6/2022 ![]() The law obliged the thief to pay seven times (if the thief steals because he is hungry ). Neighbors are to deal frankly with each other, protect the lives of each other, refrain from vengeance and grudges, and stand up for righteousness and justice in matters that go to court. Neighbors must not oppress or rob each other. Wages owed to a hired worker are not to be withheld. In the book of Leviticus, the prohibitions of robbing and stealing are repeated in the context of loving one's neighbor as oneself and the prohibition is expanded to include dealing falsely or fraudulently in matters of trade and negotiations. The ancient Hebrew understanding honored private property rights and demanded restitution even in cases that might have been accidental, such as livestock grazing in another man's field or vineyard (Exodus 22:1-9 (ESV)). However, a thief may be killed if caught in the act of breaking in at night under circumstances where the occupants may reasonably be in fear of greater harm. ![]() Restitution may be demanded, but there is no judicial penalty of death. The Hebrew word translated “steal” is more commonly applied to material possessions. Exodus 21:16 and Deuteronomy 24:7 apply the same Hebrew word to kidnapping (stealing a man) and demands the death penalty for such a sin. Laban hotly pursued Jacob to recover his goods, and intended to do him harm, but Rachel hid the stolen items and avoided detection. ![]() The Genesis narrative describes Rachel as having stolen household goods from her father Laban when she fled from Laban's household with her husband Jacob and their children. The Hebrew word translated “steal” is “gneva” The Hebrew Bible contains a number of prohibitions of stealing and descriptions of negative consequences for this sin. ![]() Alt: Das Verbot des Diebstahls im Dekalog (1953)) suggest that commandment "you shall not steal" was originally intended against stealing people-against abductions and slavery, in agreement with the Talmudic interpretation of the statement as "you shall not kidnap" (Sanhedrin 86a). Significant voices of academic theologians (such as German Old Testament scholar A. ( November 2018) ( Learn how and when to remove this template message) Statements consisting only of original research should be removed. Please improve it by verifying the claims made and adding inline citations. This section possibly contains original research. Nevertheless, this commandment has come to be interpreted, especially in non-Jewish traditions, as the unauthorized taking of private property (stealing or theft), which is a wrongful action already prohibited elsewhere in the Hebrew Bible that does not ordinarily incur the death penalty. ![]() Kidnapping would then constitute a capital offence and thus merit its inclusion among the Ten Commandments. With this understanding, a contextual translation of the commandment in Jewish tradition would more accurately be rendered as " Thou shalt not kidnap". "Steal" in this commandment has traditionally been interpreted by Jewish commentaries to refer to the stealing of an actual human being, that is, to kidnap. " Thou shalt not steal" is one of the Ten Commandments of the Jewish Torah (known to Christians as the first five books of the Old Testament), which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Post-Reformation scholars. ![]()
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